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shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

the sun's heat."
"So, the young camel is basking in the sun. So, when it starts to feel warm around 9 o'clock. That's the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

in any situation.
When a Muslim passes away not in a state of husnul khotimah, it is because they themselves opted for it. As expressed by Imam Suyuthi in Syarh As Shudur that the cause of someone becoming khusnul khotimah (departing in a humiliated state) is like ignoring prayer matters, drinking khamr, defying parents,

Ashab al-Syimal.
Based on the interpretation of the Indonesian Ministry of Religion (Kemenag), it clarifies that the meaning of Surah Al Waqiah in verses 35 to 38 is the pleasure and happiness received by those who are obedient to Allah or called the right-hand group. This right-hand group mostly comprises the followers of previous prophets and messengers and a large part consists of the follower

ing supplication.
اللهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

hen supplicating.
Husnul khotimah denotes a good end. Husnul is taken from the word hasan which signifies good. Khotimah itself denotes an end. Thus, husnul khotimah denotes a good end. Its meaning is a death that ends in a good condition, nam

not to misspeak.
The meaning of khusnul khotimah is often presumed to be dying in a good state. Yet, this is not accurate. The meaning of khusnul khotimah is a shameful end. This meaning of khusnul khotimah is very different from husnul khotimah, which should be




Many people incorrectly interpret khusnul khotimah as passing away in a favorable state. However, this is not accurate. An alteration of just one letter or a slight mispronunciation in Arabic can

mple to memorize:
الّلهُمَّ إِنِّى أَسْأَلُكَ بِحَقِّ سُوْرَةِ الْوَاقِعَةِ وَأَسْرَارِهَا أنْ تُيَسِّرَلِيْ رِزْقِي كَمَا يَسَّرْتَهُ لِكَثِيْرٍ مِن خَلْقِكَ يَا ألله يَا رَبَّ ا





Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu 'anh that he once saw a group of people performing the Dhuha prayer. Then he said, "Don't you know that prayer at this time is more virtuous? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the ear

rated by Muslim).
Citing NU Online Jabar, the basis for Tasu'a fasting is based on a hadith narrated from Ibn Abbas ra with marfu' status. Tasu'a fasting is a distinction from the fasting of the Jews. The


The definition of khusnul khotimah should be comprehended by every Muslim. This is due to the fact that many misconstrue this phrase. This is associated with the disparity in meaning between the words khusnul and husnul, which are

ing to Allah SWT.
Therefore, the meaning of khusnul khotimah is extremely inappropriate to be uttered when making invocations or supplicating for others. If you want to convey and pray for goodness, you should speak or write husnul khoti


Prayer is an act of worship that a Muslim must perform 5 times a day. Carrying out prayer is an obligation established by Allah SWT in the Quran. It is crucial for every Muslim to meet this obligation as proof of beli





After reciting the prayer intention, continue by raising both hands and reciting اللّٰهُ أَكْبَر (Allāhu Akbar). Then place the hands on the chest and proceed with reciting

e or not to give.
O Allah, as You protect our faces from prostrating except to You, then safeguard us from needing anyone other than You, with Your generosity, Your kindness, and Your grace, O Most Merciful of all who show mercy. Suffice us with Your grace from anyone other than You. May Allah have mercy on our master Prophet Muhammad and his family and companions, and may

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