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atihah Recitation
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙالرَّحْمٰنِ الرَّحِيْمِۙمٰلِكِ يَوْمِ الدِّيْنِۗاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُۗاِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ۙصِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ ەۙ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا ا

world or spirits.
The definition of khodam is also known as a being that is formed from humans, either intentionally or accidentally. Khodam is believed to have powers that can be utilized to resolve problems for humans, and this is what is believed by most people. Various manifestations of khodam accepted by Indonesian society are reported to have restorative capabilities to havin

كَرِيْمُ
Allâhumma mâ 'amiltu min 'amalin fî hâdzihis sanati mâ nahaitanî 'anhu, wa lam atub minhu, wa hamalta fîhâ 'alayya bi fadhlika ba'da qudratika 'alâ 'uqûbatî, wa da'autanî ilat taubati min ba'di jarâ'atî 'alâ ma'shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ 'amiltu fîhâ mimmâ tardhâ, wa wa'attanî 'alaihits tsawâba, fa'as'aluka an tataqabbala minnî wa lâ taqtha'


Many individuals may not comprehend the concept of khodam. In recent times, the term khodam has been commonly used in discussions, both in digital spaces and face-to-face. Khodam is associated w

Prayer Recitation
للهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال




The definition of khodam refers to something mystical apart from humans. Khodam is also understood as a general representation of the connection between humans and spirits. To this day, khodam is still trust

ng astray humans.
In a book titled "Collection of Religious Questions and Answers" by Pustaka Ilmu Sunni Salafiyah-KTB, keeping a khodam in Islam is allowed as long as the practitioner follows the Sharia discipline and does not cause dharar or actions that damage oneself and others. Although this is certainly very di

un's intensity."
"So, the young camel is sunbathing. So, when it starts to feel warm around 9 o'clock. That's the better time for Dhuha prayer. It is said to be when the sun rises about a quarter of the day, approximately 3 hours from sunri

ving Charity

Another important act to perform on the night of 1 Suro is giving charity. Offering charity to those in need, whether in the form of money, food, or goods, is a encouraged practice. This is a form of gratitude and sharing happiness. Of course, this practice is not only performed on the night of 1 Suro,


One of the sunnah devotions that can be done daily is the Dhuha prayer. Citing the NU Online page, the time for Dhuha prayer is from when the sun ascends to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to