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Muharram 1446 H.
In the Hijri calendar, 1 Muharram is equivalent to 1 Suro in the Javanese calendar. Similarly, the change of day is also the same, occurring when the sun sets and the moon appea




There are various dates in the month of Muharram that are encouraged for practicing voluntary fasting with different virtues. So, is it acceptable to observe voluntary fasting on the 1st of Muhar

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

ved in the event.
There are also those who say the prohibition on marriage on the night of one Suro is because this is the "in-law" month for Nyi Roro Kidul. Therefore, local residents are not allowed to hold weddings because it will enrage the ruler of the southern s

If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.

d cutting nails."
Based on this hadith, Islamic jurists have established that activities related to cleanliness and neatness, such as trimming pubic hair, plucking armpit hair, and cutting nails, are inc

in fasting month.
"The most virtuous prayer after the obligatory prayers is the prayer in the last third of the night, and the most meritorious fast after the fast of Ramadan is fasting in the month of Muhar

ram, three times.
The change of day and month in the Hijri calendar takes place at maghrib time, so this prayer should preferably be read before the approaching maghrib time. Here is the recitation of the end of year pr

ght of First Suro
A similar prohibition on the night of one Suro is not being allowed to move houses. The negative consequences of violating the prohibition on moving houses is the same as the consequences of building a house on the night of first Suro. Society call it taboo and

One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

syirah

As stated earlier, Fa Inna Ma'al Usri Yusra is the Latin transliteration of one of the verses in Surah Al-Insyirah. Surah Al-Insyirah, also known as Surah Asy Syarh or Alam Nasyrah, is one of the short surahs in the Quran consisting of 8 verses. This surah falls under the category of Makki surahs, which means it was revealed to Prophet Muhammad SAW while in


Salat is an act of worship that must be performed 5 times a day. Performing prayer is an obligation set by Allah SWT in the Quran. It is important for every Muslim to fulfill this obligation as evidence of belie

he previous year.
"The fast of Arafah removes the sins of the preceding year and the coming year." He was also asked about the virtue of the Ashura fast? He replied, "The Ashura fast erases the sins of the past y

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak'ahs to two rak'ahs.

Performing obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when traveling after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak'ahs to two rak'ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak'ahs, and the Isha prayer with only two rak'ahs.

tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the first Suro night commemoration is frequently seen in Javanese societies such as the Solo and Yogyakarta palaces performing ceremonies and rituals, which continue to be inherited from generation

Night of One Suro
Javanese people, especially in Solo and Yogyakarta, have a prohibition on the night of first Suro such as building houses. According to various sources, this is not allowed because it could bring misfortune to the owner. Such as causing illness, suffering, scarc

e in their lives.
The Solo Culture and Tourism Office also clarifies that on the night of first Suro, people believe they must conduct self-reflection or remember the mistakes they have made over the past year. The night of one Suro signifies the change of the year, so there is hope that on this new page, one's character will change f

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