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Ahriman instigates men to evil deeds in both the worlds Chapter 400. Knowledge regarding wisdom and evil intelligence -- their adornment -- their supply -- the gifts bestowed by them -- their enchancment and increase -- the dignity of knowledge and the dreariness of the evil intellect Chapter 401. The man influenced by the Druj conducts himself just like the Druj Chapter 402. The 2 ways by which the influence and energy of Spenamino are increased Chapter 403. Light and darkness don't change locations with one another, don't mingle with each other nor do they seem at the identical time Chapter 404. The males who're like unto the Yazads and the males who're like unto the demons Chapter 405. How man obtains superior wisdom and data Chapter 406. The various sorts of kings on this world Chapter 407. The final disappearance of Ganamino from the creation of Spenamino Chapter 408. The creation of man and its nine stages Chapter 409. How man is made virtuous and full of luster Chapter 410. The priest of the good religion is probably the most pious of men and the hypocrite priest of the evil religion the most sinful of males Chapter 411. The praiseworthy advantage which is not of advantage to the pious and the odious vice which is of benefit to the pious Chapter 412. The man who loves God and with whom God is pleased enjoys happiness in paradise and the man who hates God and with whom God is displeased suffers misery in hell Chapter 413. Which wealth is most worthy of consideration?

Chapter 286. The Devs are injured by males owing to the unfold of the information of the faith introduced by king Jamshed Chapter 287. The ten good commandments of king Jamshed Chapter 288. The ten evil commandments of Zohak in opposition to these of king Jamshed Chapter 289. The sort rulers of individuals Chapter 290. About giving judgment after due consideration Chapter 291. God keeps injurious things away from his Creation Chapter 292. About immorality which is of evil origin Chapter 293. Vice is not known the place persons are virtuous Chapter 294. The want of God that males ought to know Him and the need of men to know Him Chapter 295. Men should save themselves from the 5 vices of Ahriman which destroy virtue Chapter 296. The supremacy over males Chapter 297. The article of the work of fine religion Chapter 298. The same knowledge which frees males from sin, obtains for them the experience of age Chapter 299. A man is secure by his religion in the writings of excellent religion Chapter 300. Concerning the sinful males who have the knowledge of the immoral Druj Chapter 301. In regards to the man who inspires zeal for religion Chapter 302. The concepts of the justice of the choose of this world and of that of the following Chapter 303. The precepts which concern the security of life Chapter 304. The regular virtue Chapter 305. About the protected life Chapter 306. The protection and salvation of men Chapter 307. About the most effective and worst among males Chapter 308. About remembering the spiritual Yazads for obtaining spiritual help Chapter 309. The great power of Zohak who injures males's souls Chapter 310. The Mazdayasnian faith produces virtuous qualities in men, and the Jewish religion produces wicked qualities Chapter 311. About the king who reformes his subjects for happiness in this life and the next, and about him who injures them Chapter 312. The friendship of Ohrmazd with the primary man and in regards to the Yazads who are his messengers to men Chapter 313. Man is expounded to the Mazdayasnian faith by obtaining the energy of divine knowledge Chapter 314. About good and bad origin-man turns into virtuous through righteous zeal and vicious through wicked zeal Chapter 315. A foresighted man leads men beneficially by his phrases Chapter 316. The soul is stored fresh by meals and the body is thereby preserved Chapter 317. Concerning the mortality and immortality of man's life Chapter 318. The injurious power related with loss of life and sin Chapter 319. The final victory of Spenamino over Ahriman is owing to his superior energy Chapter 320. Good men ought to be preserved from the attacks of evil males and saved in joy Chapter 321. Concerning the efficacy of blessings and curses Chapter 322. The prince born in wedlock of royal origin is worthy to fill the throne Chapter 323. The eternal joy and sorrow of mortals (men) and the evanescent joy and borrow of the inanimate creation Chapter 324. The final finish of good and bad rulers Chapter 325. The proof for the Mazddayasnian faith being the phrase of God Chapter 326. The rulers of this world ought to reform perverts Chapter 327. The reasons for man's connection with and estrangement from Yazads and Devs Chapter 328. The correct joy of rulers Chapter 329. The power of the religion always prevails over Ahriman from the beginning to the tip Chapter 330. The existence of gentle and darkness Chapter 331. The nature of the priest and the ruler of the faith of Ohrmazd and of those of the religion of Ahriman Chapter 332. Man turns into just and truthful by adhering to the facet of Ohrmazd, and by preserving aloof from that of Ahriman Chapter 333. The origin of the nice and of the dangerous faith Chapter 334. The savior and the destroyer of souls Chapter 335. Three kinds of superior power on this world Chapter 336. About superior and inferior leaders Chapter 337. About the nature-foresight-knowledge-gifts-diligence-work-thought-energy-and advantages of the Mazdayasnian religion Chapter 338. Concerning the chief and chief of the Mazdayasnian and of the demonolatrous faiths Chapter 339. The priest is the savior of each one from sin and the imparter of virtuous religious knowledge Chapter 340. The obligation of each Zoroastrian to placed on clothes and always to have the Sudre and Kusti Chapter 341. The ordinance of the nice faith and of the bad Chapter 342. What is the proper factor for spreading the information of the faith on the planet?

Chapter 175. The six ways of expiating the punishment for the margarjan sin Chapter 176. The great qualities of Hozvaban Tehmasp, his miraculous spiritual energy Chapter 177. The preserving of oneself and of 1's fellowmen from all injurious propensities of man's nature, and the doing of good by oneself to others Chapter 178. The hope man has from this life after the soul has departed from the physique Chapter 179. Exposition regarding the most effective kings Chapter 180. The way during which man ought to enhance hinself, and save his soul from hell Chapter 181. The injustice done to a deserving person by a present being given to the undeserving one Chapter 182. What things are the most useful to men in this world Chapter 183. Men must banish pollution from this world Chapter 184. The origin, the end, the exposition, and the facility of average and immoderate thinking, the thoughts urged from them, and the advantages of the previous, and the harm from the latter Chapter 185. The unfitness of Ahriman to rule over the race of good creatures. Chapter 363. The source creating the soul -- the helper of its good qualities -- issues that pave the way for the soul into the seed of this world and nourish and protect its source in the seed of the body -- the protector of the soul -- the distributor of souls among the creation -- the actions whereby the soul is rewarded by Ohrmazd and meets its unique supply Chapter 364. Speech benefits the soul and prevents harm from coming to it Chapter 365. The origin of existence and of this material physique Chapter 366. The life and death of the soul and the indication of its loss of luster Chapter 367. Light and darkness and the profit and hurt accruing therefrom Chapter 368. The faithful by means of the superior energy of Ohrmazd avert the calamities of the instances Chapter 369. The parts of the physique and of the soul Chapter 370. The superiority of divine worship Chapter 371. The ideas of the creation regarding the ability of God Chapter 372. The three orders of males among the Mazdayasnians who're deemed good and worthy of confidence Chapter 373. The faith of Ohrmazd and the religion of Ahriman -- their garment and their enchancment -- their continuance and the names of their votaries Chapter 374. The Drujs who inflict the primary, second, and third calamity on men at their beginning and the means whereby Ohrmazd defeats the Drujs Chapter 375. The indications of rain and the inferences therefrom Chapter 376. Smoky and smokeless fires Chapter 377. The sufferings of Ganamino and the superiority of Spenamino to Ganamino Chapter 378. The consequences of following Spenamino and the consequences of following Ganamino Chapter 379. The creation of Spenamino is absolutely adorned, the creation of Ganamino is filled with hurt Chapter 380. The worry of Ganamino-the continuance of the race of males within the midst of his oppressiveness Chapter 381. Men should regard themselves as servants of God Chapter 382. Which of God's creatures are probably the most powerful?